apophatic การใช้

• He is using apophatic language to emphasise that God is " other ".
• In Orthodox theology, apophatic theology is taught as superior to cataphatic theology.
• Among the themes of the book are apophatic theology and intellectualism versus practice.
• Further use of apophatic theology is found in the Brahma Sutras, which state:
• Derrida has been more forthcoming with negative ( apophatic ) than positive descriptions of deconstruction.
• However, his greatest praise is reserved for Plato, whose apophatic views of God prefigure Christianity.
• Maimonides's use of apophatic theology is not unique to this time period or to Judaism.
• Rigorous views of Divine Simplicity were championed by the Mu'tazili, which resulted in a radically apophatic theology.
• It requires an understanding of God that is informed by the ideas of apophatic theology and of antithesis and paradox.
• After the apophatic statements, the process of the Divine in action are used to describe the effect of such a god.
• Whereas with rational thought one uses logic to understand, one does the opposite with God ( see also Apophatic theology ).
• One is called apophatic or Negative theology, which seeks to understand what God is "'not . "'
• They marked a shift from a largely apophatic ( negative ) philosophical trend within Buddhism to a decidedly more cataphatic ( positive ) modus.
• From Dionysius he came to emphasize God s " dazzling darkness ", thereby giving his doctrine of analogy a final, apophatic stress.
• The Apophatic theology, or " negative theology ", of Pseudo-Dionysius the Areopagite exerted a great influence on medieval monastic religiosity.
• In 2005, he participated in an International Conference on Eastern Theology in Beirut and presented a paper on Sankara and Apophatic Theology '.
• Which again goes against the Roman Catholic theologians validation of theology using the Pagan philosopher Aristotle's apophatic and therefore incomprehensible and not rational.
• For example, Pseudo-Dionysius the Areopagite and Maximus the Confessor, Eastern Christian theologians, had developed apophatic theology for Christianity nearly 900 years earlier.
• Apophatic statements are crucial to many modern theologians in Orthodox Christianity ( see Vladimir Lossky, John Meyendorff, John S . Romanides and Georges Florovsky ).
• Karen Armstrong, in her book " The Case for God " ( 2009 ), notices a recovery of apophatic theology in postmodern theology.