campbellite การใช้

• Originally a Campbellite, Mulkey converted to Catholicism in 1883.
• A Campbellite church and general store were constructed, and in 1896 the Golden post office established.
• This church is unrelated to other bodies bearing the same name, including the United Church of Christ, a Campbellite movement.
• In 1858, Dayton published " Pedobaptist and Campbellite Immersions ", a review of numerous Baptist writers on issues related to baptism.
• Through preaching efforts to Campbellite and Millerite congregations, and through his publications, Thomas message about the  Truth spread throughout America and Great Britain.
• Although originally Baptists, Wilson's family joined the growing Campbellite movement in 1840, but began to distance themselves from the Campbellites whilst in Geneva.
• Knight was born March 14, 1804, in Martha McBride, daughter of itinerant pre-Campbellite minister Daniel McBride and Abigail Mead, on July 26, 1826.
• The term " Campbellite " is most often applied to the more conservative branches of the movement, including the Churches of Christ and the Christian churches and churches of Christ.
• However the Age to Come believers who had been rebaptised, joined with those congregations who had come out of the Campbellite movement with Thomas, and took the name Christadelphians.
• A historic structure known as the Tyre Band Hall, built in 1831 on what is now Gravel Road, was originally used as a Campbellite church but abandoned thirty years later.
• In 1830 he established the first Campbellite church in Jeffersonville, which he served as pastor for 17 years without taking a wage, believing it wrong to " make merchandise of the gospel ."
• Prior to his conversion to Mormonism, Parry was a Campbellite minister and was the leader of a church in Newmarket called " John Parry's Association ", which was fashioned after the teachings of baptized by Mormon missionaries.
• On their way to Missouri, Cowdery's party passed through northeastern Ohio, where Sidney Rigdon and over a hundred followers of his variety of Campbellite Restorationism converted to Mormonism, more than doubling the size of the church.
• In 1846 Wilson wrote his first letter to another ex-Campbellite John Thomas, as recorded in the latter's magazine " The Herald of the Future Age ", agreeing with the Thomas'views on the immortal soul-the initial cause of his break with Campbell.
• The book opens in 1920 with a gathering of the Prognosticators Club, which consists of, among others, a Campbellite minister, a Jewish boy, a black woman, and a skeptic, who offer a vision of Springfield in 2018 in prose derived from such varied sources as the Bible, Marx.
• "The Golden Book of Springfield " describes in many different voices the arrival of the fictional " The Golden Book of Springfield "', first describing this event through the eyes of David Carson, the Campbellite minister of the Prognosticator's Club who imagines himself " reborn three or four generations in the future ."