cenobitical การใช้

• There are precepts of charity which can only be fulfilled in the cenobitical life.
• It was the eremitical, not the cenobitical, type of monasticism which went forth from Egypt.
• Shortly after the middle of the fourth century, two monks, Pigol and Pishoy, changed their eremitical monasteries into cenobitical ones.
• Monasteries tended to be cenobitical in that monks lived in separate cells but came together for common prayer, meals, and other functions.
• In strong contrast with the individualism of the eremitical life was the rigid discipline which prevailed in the cenobitical monasteries founded by St . Pachomius.
• The cenobitical life steadily became the normal form of the religious calling, and the eremitical one the exceptional form, requiring a long previous training.
• Pachomius realized that some men, acquainted only with the eremitical life, might speedily become disgusted if the distracting cares of the cenobitical life were thrust too abruptly upon them.
• We must now speak of the grounds upon which St . Basil based his decision  a decision so momentous for the future history of monasticism  in favour of the cenobitical life.
• In the lavras the young monks lived a cenobitical life, but the elders a semi-eremitical one, each in his own hut within the precincts of the lavra, attending only the solemn church services.
• In the Lavras the young monks lived a cenobitical life, but the elders a semi-eremitical one, each in his own hut within the precincts of the Lavra, attending only the solemn church services.
• Also, as mentioned above, other orders which are essentially cenobitical, most notably the Trappists, maintain a tradition that allows individual monks or nuns, when they have reached a certain level of maturity within the community, to pursue the life of the hermit on monastery grounds under the supervision of the abbot or abbess.
• As mentioned above, the Carthusian and Camaldolese orders of monks and nuns preserve their original way of life as essentially eremitical within a cenobitical context, that is, the monasteries of these orders are in fact clusters of individual hermitages where monks and nuns spend their days alone with relatively short periods of prayer in common daily and weekly.
• He declared that the cenobitical life is superior to the eremitical; that fasting and austerities should not interfere with prayer or work; that work should form an integral part of the monastic life, not merely as an occupation, but for its own sake and in order to do good to others; and therefore that monasteries should be near towns.