cushite การใช้

• The Cushite reference to the wife of Moses occurs at Numbers 12.
• Moses'sister, Miriam, criticizes him for marrying a Cushite woman.
• Furthermore, " Cushite " refers to Kassite ) invasion, whose numbers have been vastly exaggerated.
• Kerkis was located near the Fifth Cataract of the Nile " which stood well within the Cushite Kingdom ."
• Miriam and Aaron spoke against Moses on account of the Cushite ( Ethiopian ) woman whom he had married.
• In 2 Chronicles 14 : 12-15, Gerar and its surrounding towns figure in the account of Cushite forces.
• Miriam and Aaron spoke against Moses, saying : " He married a Cushite woman ! " and " Has the Lord spoken only through Moses?
• Miriam and Aaron spoke against Moses, saying :  He married a Cushite woman !  and  Has the Lord spoken only through Moses?
• In the story Aaron and Miriam harshly criticize Moses'marriage to a Cushite or Kushite woman after he returned to Egypt to set the children of Israel free.
• The name " Cushi, " Zephaniah s father, means " Cushite " or " Ethiopian, " and the text of Zephaniah mentions the sin and restoration of Ethiopians.
• These languages are believed to have been originally spoken by Southern Cushite agro-pastoralists from Ethiopia, who in the third millennium BC began migrating southward into the Great Rift Valley.
• The Torah states ( Nu . 12 : 1 ),  Miriam & spoke against Moses regarding the Cushite woman he had married, for he had married a Cushite woman.
• The Torah states ( Nu . 12 : 1 ),  Miriam & spoke against Moses regarding the Cushite woman he had married, for he had married a Cushite woman.
• After reading his work " The Negro " ( 1915 ), Houston embarked upon writing her " Wonderful Ethiopians of the Ancient Cushite Empire " ( 1926 ).
• He also wrote the introduction for and helped publish Rufus L . Perry's " The Cushite; or, The Children of Ham ( the Negro Race ) as Seen by the Ancient Historians and Poets.
• In 1887 he wrote a text, " The Cushite, or the Children of Ham as seen by the Ancient Historians and Poets ", The introduction for the book was written by T . McCants Stewart.
• The rhetorical question " Can the Cushite change his skin ? " in Jeremiah 13 : 23 implies people of a markedly different skin color from the Israelites, most likely a Nubian people; also, the Septuagint uniformly translates Cush as ?0?????? " Aithiopia ."
• This usage of the word Cushite is non-pejorative and often used in Jewish sources ( see Moed Katan 16b ) as a term for someone unique and outstanding such as King Saul ( Ps . 7 : 1 ) and even the Jewish People ( Amos 9 : 7 ).