enjoyer การใช้

• He's a good drinker and enjoyer of life.
• The jiva is also enjoyer ( bhoktr ) essentially in all its conditions.
• Krsna as recipient and enjoyer of sacrifice; 2.
• Incumbent enjoyers of the current, chaotic process will be critics, and that includes the press.
• The jiva is the actor and also the enjoyer of the fruits of his / her own actions.
• The self, by itself, is neither a doer of actions, nor an enjoyer of the results.
• His life at the ashram was spent both as a'bhogi'( enjoyer ) and a yogi.
• The president is a dedicated enjoyer of the outdoors, but his technical skills are clearly those of a weekend warrior.
• The book is targeted at novice-level overseas enjoyers of sake and thus contains many pictures and labels of the various drinks.
• :His glory knows no diminution, and He it is that is the Enjoyer of the universe ( as its Supreme Lord ).
• Brahman is the Controller ( niyantr ), the cit the enjoyer ( bhoktr ) and the acit the object enjoyed ( bhogya ).
• In a 1972 essay Pryce-Jones wrote : " Things might have been very different for me were I not a natural enjoyer.
• The enjoyer is Chidabhasa or Jiva, the sheath of the intellect, a product or manifestation of Maya, not transcendentally real and subject to change.
• Each one knows from one's own experience that the ego is agent, enjoyer and knower, but its tadatmya relation with God is not known.
• The Soul is inherently good, enjoyer of Zta ( that which is properly / excellently joined, natural perfection, harmonious, holistic, right, truth ).
• In this sentence the " I " is not the limited transmigrating ego, the doer and the enjoyer within, and also not the body and the mind.
• The Vedantic texts reveal the Self as Pure Consciousness; they reveal the Self as the ever blissful witness who is neither the enjoyer nor the enjoyment or the object of enjoyment.
• The " Mudha ", literally the ignorant, is one who egoistically conceives that the body or caste or Ashrama or actor or enjoyer or such is what matters.
• S22, which states that the Supreme Soul lay in beings as a sustainer, consenter, enjoyer and overseer, contravenes its very nature expostulated in s16-s18, ch . 15.
• A ) binding attachment to the objects of the senses, b ) dullness of the intellect, c ) indulgence in improper and illogical arguments and d ) the deep conviction that the Self is an agent and an enjoyer ( Panchadasi IX . 43 ).