noumenal การใช้

• Kant suggests that Hume was confusing the phenomenal and noumenal worlds.
• This is comparable to Kant's notion of the " noumenal world ".
• Metaphysical speculation on the noumenal world is avoided.
• There is an elaborate system of correspondences between the five elements of the noumenal side of the vajra, and the phenomenal side.
• Howison argues that there are certain " breaks " which evolution cannot cross without recourse to the noumenal realm of " Pure Reason ".
• These Aeons belong to a purely ideal, noumenal, intelligible, or supersensible world; they are immaterial, they are hypostatic ideas.
• The notion of the noumenal can only function as a heuristic of reason, not as an actual something to be experienced by contingent beings.
• The transition from immaterial to material, from noumenal to sensible, is created by a flaw, passion, or sin in an Aeon.
• Concepts arise from the noumenal contents of observations by extracting them out of their temporal frame of the act of perception, as purely timeless entities.
• The beautiful and the sublime both seem to refer to some external noumenal order  and thus to the possibility of a noumenal self that possesses free will.
• The beautiful and the sublime both seem to refer to some external noumenal order  and thus to the possibility of a noumenal self that possesses free will.
• The noumenal world for Kant is the way " things in themselves " might appear to a being of uncontingent reason ( i . e . " God " ).
• It forced Kant to come up with his theory of noumenal objects as unverifiable but understandable extensions of our immediate sensory experience constructed according to the inherent schemae of our understanding.
• Since we are autonomous, Kant now claims that we can know something about the noumenal world, namely that we are in it and play a causal role in it.
• Though we may not be rewarded with happiness in the phenomenal world, we may still be rewarded in an afterlife which can be posited as existing in the noumenal world.
• The analytic view is of metaphysics as studying phenomenal human concepts rather than making claims about the noumenal world, so its style often blurs into philosophy of language and introspective psychology.
• Since the noumenal cannot be perceived, we can only know that something is morally right by intellectually considering whether a certain action that we wish to commit could be universally performed.
• Peters notes " the divide between the'noumenal'and'phenomenal'realms ( so far as nature is concerned ) is not nearly so severe for Hick as it was for Kant ".
• The transition from the immaterial to the material, from the noumenal to the sensible, is brought about by a flaw, or a passion, or a sin, in one of the Aeons.