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scotism การใช้

ประโยคมือถือ
  • The Franciscans partly favoured Nominalism, partly adhered to pure Scotism.
  • Scotism won a s victory over Thomism by its doctrine concerning the Immaculate Conception.
  • Despite this, Scotism grew in Catholic Europe.
  • He also held to the doctrine of synchronic contingency associated with Scotism and Reformed Orthodoxy.
  • For some today, Scotus is one of the most important Franciscan theologians and the founder of Scotism, a special form of Scholasticism.
  • "' Scotism "'is the name given to the philosophical and theological system or school named after Blessed John Duns Scotus.
  • However, this does not mean that the foundation and development of Scotism is to be regarded as a product of the rivalry between the two orders.
  • Almost at the same time, Scotism appeared in Poland, having been brought from Paris first by MichaB Twar骻 of Bystrzyk體 ( c . 1450  1520 ).
  • Generally speaking, Scotism found its supporters within the Franciscan Order; certainly, opposition to the Dominicans, i . e . to Aquinas, made many members of the order disciples of Scotus.
  • One of the reasons for this was the repeated suppressions of the order in almost every country, while the recommendation of the teaching of St . Thomas by several popes could not be favourable to Scotism.
  • In the nineteenth century, although Scotism was retained in the schools of the Franciscan Order in accordance with the statutes, there were few works in the Scotist tradition, in any case no celebrated ones.
  • Furthermore, Scotism found not a few supporters among secular professors and in other religious orders ( e . g . the Augustinians, Servites, etc . ), especially in England, Ireland, and Spain.
  • Though the use of the term Scotism has become a bit antiquated, several contemporary theologians, especially from among the Franciscan Orders, like Kenan Osborne OFM and Daniel Horan OFM, can be seen as in the Scotist tradition.
  • When Nominalism was revived in western Europe at the turn of the sixteenth century, particularly thanks to Lef鑦re d'蓆aples, it presently reappeared in Krak體 and began taking the upper hand there once more over Thomism and Scotism.
  • Several recent projects such as the Scotus Project of CUA, the International Scotistic Commission in Rome and the Commission of the Franciscan Intellectual Tradition of the English Speaking Conference of the OFM have sought to increase awareness of Duns Scotus and Scotism on contemporary theology.
  • Scotism exercised an influence on the development of philosophy and theology; its importance is not, as is often asserted, purely negative  i . e . it does not consist only in the fact that it exercised a criticism on Thomas Aquinas and the Thomistic school.
  • Scotism appears to have attained its greatest popularity at the beginning of the seventeenth century; during the sixteenth and the seventeenth centuries we even find special Scotist chairs, e . g . at Paris, Rome, Coimbra, Salamanca, Alcal? Padua, and Pavia.
  • When Nominalism was revived in western Europe at the turn of the sixteenth century, particularly thanks to Jacques Lef鑦re d'蓆aples ( " Faber Stapulensis " ), it presently reappeared in Krak體 and began taking the upper hand there once more over Thomism and Scotism.
  • He made very free use of Aristotelianism, but in its employment exercised sharp criticism, and in important points adhered to the teaching of the Older Franciscan School  especially with regard to the plurality of forms or of souls, the spiritual matter of the angels and of souls, etc ., wherein he energetically combatted Aquinas . "'Scotism "', or what is known as the Avicebron, the Brethren of Purity, the Liber de Causis and Proclus to Plotinus.
  • It has even been asserted that it was merely tolerated by the Catholic Church; but this statement is a priori improbable in regard to a school of which not a single proposition has been censured, and to which so many highly venerated men ( bishops, cardinals, popes, and saints ) have belonged; and it is still less probable in view of the approval of the various general statutes ( repeated so often down to the present day ), in which Scotism is at least recommended.