sexagesima การใช้

• He was inducted Sexagesima, 1887, and remained until his death in 1920.
• There is no Septuagesima; two Sundays ( Sexagesima and Quinquagesima ) prepare for Lent.
• Bach worked for the court in Sexagesima.
• Bach composed the cantata in his first year in Leipzig for the second Sunday before Ash Wednesday, called Sexagesima.
• Bach restaged his first cycle Sexagesima cantata " Leichtgesinnte Flattergeister ", BWV 181, around 1743 46.
• Following the Second Vatican Council, Sexagesima and the other pre-Lent Sundays were eliminated in the new Roman Catholic liturgical calendar.
• The earlier form of the Roman Rite, with its references to Quinquagesima, Sexagesima and Septuagesima, continues to be observed in some communities.
• In 1724, seven of Bach's chorale cantata's were based on Luther's hymns :, for the Sexagesima,.
• Then follow Septuagesima, Sexagesima, and Quinquagesima Sundays, on which, though Gloria in Excelsis and Hallelujah are used, the vestments are violet.
• The other two Sundays in this period of the liturgical year are called Sexagesima and Quinquagesima, the latter sometimes also called " Shrove Sunday ."
• The earlier form of the Roman Rite, with its references to Quinquagesima Sunday, and to the Sexagesima and Septuagesima Sundays, continues to be observed in some communities.
• However, like Quinquagesima, Sexagesima and Septuagesima, the numeral is more likely an approximation of how many days there are until Easter Sunday, in this case 42.
• The seven Offices of the Mysteries of the Passion of Christ were adopted by the City of Rome in 1831 and since then all the dioceses that have the feast of the Passion of Christ in their calendar keep it on the Tuesday after Sexagesima.
• Moreover, he did not spare his own estate, for in his Sexagesima sermon he boldly attacked the current style of preaching, its subtleties, affectation, obscurity and abuse of metaphor, and declared the ideal of a sermon to be one which sent men away " not contented with the preacher, but discontented with themselves ."
• But the Ambrosian Rite differs materially from the Roman in the rank given to Sunday, which is only superseded by a Solemnitas Domini, and not always then, for if the Name of Jesus or the Purification falls on Septuagesima, Sexagesima, or Quinquagesima Sunday, it is transferred, though the distribution and procession of candles takes place on the Sunday on which the Purification actually falls.