unbegotten การใช้

• The distinction lies in their relations, the Father being unbegotten; the Son being eternal yet omnipotent.
• Ubbo-Sathla ( " The Unbegotten Source ", " The Demiurge " ) is described as a huge protoplasmic mass resting in a Elder Gods.
• Around AD 370, a visitor to Constantinople reported : " If in this city you ask anyone for change, he will discuss with you whether the Son is begotten or unbegotten.
• The distinction lies in their relations, the Father being unbegotten; the Son being begotten of the Father; and the Holy Spirit proceeding from the Father and ( in Western Christian theology ) eternal and omnipotent.
• An evening in Autumn is the first novel by the writer Samuel J Dixey, published on the 4th of December 2016, the first of a series of novels as part of the'The unbegotten procession'series.
• According to Irenaeus, the Basilidians believed the God of the Jews was inferior to the 365 sets of Archons above him, as well as the powers, principalities, Dynamis and Sophia, Phronesis, Logos, N鹲, and finally the Unbegotten Father.
• Arian Ulfilas, who was ordained a bishop by Arian Eusebius of Nicomedia and returned to his people to work as a missionary, believed : God, the Father, ( " unbegotten " God; Almighty God ) always existing and who is the only true God ( John 17 : 3 ).
• In the system described by Irenaeus, " the Unbegotten Father " is the progenitor of " Nous ", and from " Nous Logos ", from " Logos Phronesis ", from " Phronesis archonta " ] of the 365 heavens " is Abraxas, and for this reason he contains within himself 365 numbers ."
• They believe, he writes, that Jesus was not divine; but because his soul was " steadfast and pure ", he " remembered those things which he had witnessed within the sphere of the unbegotten God " ( similar to Plato's concept of Mosaic law, which was based on the material powers, or by any other morality, which, they held, was mere human opinion.
• The creed of Arian Ulfilas ( c . 311  383 ), which concludes a letter praising him written by Auxentius, distinguishes God the Father ( " unbegotten " ), who is the only true God from Son of God ( " only-begotten " ), who is Lord / Master; and the Holy Spirit ( the illuminating and sanctifying power ), who is neither God nor Lord / Master:
• Because there is no other God, nor ever was, nor will be, than God the Father unbegotten, without beginning, from whom is all beginning, the Lord of the universe, as we have been taught; and His son Jesus Christ, whom we declare to have always been with the Father, spiritually and ineffably begotten by the Father before the beginning of the world, before all beginning; and by Him are made all things visible and invisible.
• The teaching of the Anomoean school, led by Aetius and Eunomius, starting from the conception of God as Creator, argued that between the Creator and created there could be no essential, but at best only a moral, resemblance . " As the Unbegotten, God is an absolutely simple being; an act of generation would involve a contradiction of His essence by introducing duality into the Godhead . " According to Socrates of Constantinople ( 24 ) and Theodoretos Kyrou ( Council of Constantinople in 381.
• Then the Unbegotten and Innominable Father, seeing what discord prevailed among men and among angels, and how the Jews were perishing, sent His Firstborn N鹲, Who is Christ, to deliver those Who believed on Him from the power of the makers of the world . " He, " the Basilidians said, " is our salvation, even He Who came and revealed to us alone this truth . " He accordingly appeared on earth and performed mighty works; but His appearance was only in outward show, and He did not really take flesh.
• I, Ulfila, bishop and confessor, have always so believed, and in this, the one true faith, I make the journey to my Lord; I believe in one God the Father, the only unbegotten and invisible, and in his only-begotten son, our Lord and God, the designer and maker of all creation, having none other like him ( so that one alone among all beings is God the Father, who is also the God of our God ); and in one Holy Spirit, the illuminating and sanctifying power, as Christ said after his resurrection to his apostles : " And behold, I send the promise of my Father upon you; but tarry ye in the city of Jerusalem, until ye be clothed with power from on high " ( Luke 24 : 49 ) and again " But ye shall receive power, when the Holy Ghost is come upon you " ( Acts 1 : 8 ); being neither God ( the Father ) nor our God ( Christ ), but the minister of Christ . . . subject and obedient in all things to the Son; and the Son, subject and obedient in all things to God who is his Father . . . ( whom ) he ordained in the Holy Spirit through his Christ.