antitype การใช้

• She thus appears as a New Testament antitype to Eve.
• Types and antitypes are defined symmetrically.
• The first is seen as the type and the completion is recognized as what Bernard Ramm described as the antitype.
• This is understood to be David s kingdom in antitype and is the concept from which the term  Davidian is derived.
• The Old Testament readings must include the account in of the crossing of the Red Sea, seen as an antitype of baptism and Christian salvation.
• The idea that the Day of Atonement does not meet its antitype until 18 centuries after Jesus'crucifixion is a deviation from historic Christian theology.
• Hooper cites type or foreshadowing that finds its antitype in Christ, who abolishes the old order and recognises the spiritual equality, or priesthood, of all Christians.
• Some scholars consider Jesus'Sermon on the Mount ( particularly the Antitheses ) to be an antitype of the proclamation of the Ten Commandments or Mosaic Covenant by Moses from the Biblical Mount Sinai.
• Pictures spread abroad a knowledge of the events recorded in the Bible and of the mutual connection between the leading facts of the Old and New Testaments, whether as type and antitype, or as prophecy and fulfillment.
• Russell also incorporated Miller's teaching of types and antitypes, in which an actual historical situation ( the type ) prefigures a corresponding situation ( the antitype ), as well as a modified version of John Nelson Darby's teachings on dispensationalism.
• Russell also incorporated Miller's teaching of types and antitypes, in which an actual historical situation ( the type ) prefigures a corresponding situation ( the antitype ), as well as a modified version of John Nelson Darby's teachings on dispensationalism.
• Since in CFA a significance test is applied in parallel for each configuration " c " there is a high risk to commit a type I error ( i . e . to detect a type or antitype when the null hypothesis is true ).
• Using a form of parallel dispensations that incorporated " types " and " antitypes "  historical situations that prefigured corresponding situations later in time he calculated the harvest would extend only to 1878, at which time the gathered saints would be translated into spirit form.
• They are : 1 .  Exposition of the Types and Antitypes of the Old and New Testament,  1856.2 .  Incentives to Bible Study; Scripture Acrostics; a Sabbath Pastime for young People,  1860.3 .  Acrostics, Historical, Geographical, and Biographical,  1863.
• Moreover, as is well-known, the historical Antony and Cleopatra were the prototypes and antitypes for Virgil's Dido and Aeneas : Dido, ruler of the north African city of Carthage, tempts Aeneas, the legendary exemplar of Roman " pietas ", to forego his task of founding Rome after the fall of Troy.
• The type or antitype can be an event, person, or event; however, often the type is related to the messiah and often connected to the idea of salvation . " The use of Biblical typology enjoyed greater popularity in previous centuries, although even now it is by no means ignored as a hermeneutic " ( Ramm, 1970, pp . 223 ).
• "The name, " Davidian ", deriving from the name of the king of Ancient Israel, accrues to this Association by reason of its following aspects : First, it is dedicated to the work of announcing and bringing forth the restoration ( as predicted in Hosea 1 : 11; 3 : 5 ) of David's kingdom in antitype, upon the throne of which Christ, " the son of David, " is to sit.
• Which objection the apostle anticipates, by observing, that they were circumcised in Christ their head, who is made unto them sanctification; and by him as the meritorious and efficient cause of their regeneration and conversion, or internal circumcision, the antitype and perfection of circumcision in the flesh; for the former, and not the latter, is here meant : these believers were circumcised in Christ, or by him; not with external circumcision, which was peculiar to the Jews, the natural seed of Abraham, prefigured Christ, and had its accomplishment in him, the body and substance of all the shadows of the ceremonial law; and so was now nothing, either to Jew or Gentile : as for the Gentiles, they never were obliged unto it; and as for the Jews, it was an insupportable yoke to them, binding them to keep the whole law of Moses, which they could not do, and so it made nothing perfect; but Christ the substance of that, and the end of the whole law, has, the head of the body the church, in whom all the members of it are complete, and are circumcised: