monolatry การใช้

• Mark S . Smith refers to this stage as a form of monolatry.
• :It's relevant to note that in many places in Classical Greece, monotheism and monolatry were illegal.
• To the extent that monolatry is not considered monotheism, the classification of Mormonism as monolatrous is strongly disputed among Latter-day Saints.
• Henotheism has become a less used term, and was later replaced with monolatry where a single god is central, but the existence or the position of other gods is not denied.
• It changed Egypt's religion from a monolatry ( the depiction of a single god as an object for worship ) or henotheism ( one god, who is not the only god ).
• He therefore sees Israelite monolatry ( the insistence that Israel should worship one god, Yahweh, but without denying the reality of other gods ) as a break with Israel's own past.
• Monolatry is distinguished from monotheism, which asserts the existence of only one god, and henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity.
• The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but most scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods.
• The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but most scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.
• Monolatry, forcing the people to bring to God the sacrifices that they had been making out in the field to goat-demons ( satyrs ) or other gods . ( 7 ) Monoyahwism, to avoid the suggestion that there were several deities named YHVH . ( 8 ) Multiple worship sites were inherently pagan.
• Mark S . Smith has cited the use of plural as possible evidence to suggest an evolution in the formation of early Jewish conceptions of monotheism, wherein references to " the gods " ( plural ) in earlier accounts of verbal tradition became either interpreted as multiple aspects of a single monotheistic God at the time of writing, or subsumed under a form of monolatry, wherein the god ( s ) of a certain city would be accepted after the fact as a reference to the God of Israel and the plural deliberately dropped.
• Finkelstein and Silberman argue that the priests of Jerusalem began to promote Yahweh-based monolatry, aligning themselves with king Hezekiah's anti-Assyrian views, perhaps because they believed that Assyrian domination of Israel had caused social injustice, or perhaps because they just wanted to gain economic and / or political control over the newly wealthy countryside; Hezekiah advanced their agenda, banning the worship of deities other than Yahweh, destroying the hilltop shrines, actions which " The Bible Unearthed " views as preparation for rebelling against Assyria.
• Hezekiah's actions had given away the gold and silver from the Jerusalem Temple, impoverished his state, lost him his own daughters and concubines, but because the Book of Kings bases its decisions on theological prejudice, it condemns him as the most sinful monarch ever to rule Judah and hails instead Hezekiah as the great king . " The Bible Unearthed " suggests that the priesthood and populace outside Jerusalem may well have held the opposite opinion that Hezekiah's imposition of monolatry was blasphemous, and the disasters that befell the country during his reign had been punishment from the gods.