onomasticon การใช้

• Eusebius was probably the first to mention Nicopolis as biblical Emmaus in his Onomasticon.
• Another fragment is included in the " Onomasticon " of Julius Pollux.
• Searle's " Onomasticon " finds that Sunna was a rare personal name.
• The list of his works occupies five pages in Saxe's " Onomasticon ".
• The current " Onomasticon ", the name meant " white " in the Canaanite tongue.
• The Roman mythographer Julius Pollux, writing in the 2nd century AD, asserted ( " Onomasticon"
• This would seem to be the place called Betariph in the'Onomasticon,'near Diospolis ( Lod ) ."
• The fourth, the Onomasticon of Amenope, is dated to some time between the end of the 12th or early 11th century BC.
• It formed the eastern boundary of Galilee and was part of the Onomasticon as a large village that gave its name to the surrounding country.
• He returned to Catalonia later, and spent his last years working on his main works : the etymological dictionaries and the " Onomasticon ".
• The general continuity of material culture, settlement sites, and pre-Greek onomasticon contradict the traditional " ethnic cleansing " account of early Macedonian expansion.
• After the demise of Maresha, the neighbouring Jewish town of Onomasticon, saying that it was at a distance of " two milestones from Eleutheropolis ".
• It has been argued that these changes to the onomasticon only applied to the islands north of Ardnamurchan and that original Gaelic place names predominate to the south.
• And just as Eusebius comments in Onomasticon concerning Golgotha as being a hill just outside Jerusalem, north of the ancient Mount Zion, this hill fits his description.
• It has been argued that the Norse impact on the onomasticon only applied to the islands north of Ardnamurchan and that original Gaelic place names predominate to the south.
• The names of the hound and boar are glimpsed in a piece of geographical onomasticon composed in Latin in the 9th century, the " Historia Brittonum ".
• In the Onomasticon Goedelicum mention is made of a placename in Ulster described as " Currach leithdeirg "-" " the red bog " ".
• That account agrees with other evidence found to suggest a North-African influence on Punic, such as Libyco-Berber names in the " Onomasticon " of Eusebius.
• There is no evidence of Zenobia's birth as a Jew; the names of her and her husband's families belonged to the Aramaic onomasticon ( collection of names ).
• From Father Edmund Hogan's Onomasticon Goedelicum ( Dublin, 1910 ) comes the term'bretanach'; now Breathnach; one of the Welsh families in Ireland, now Walsh.