affusion การใช้

• In pains and injuries, affusions of cold water are applied.
• If the patient is pale and thin, Kneipp recommended partial washings or affusions only.
• Affusion and aspersion tend to be practiced by Christian denominations that also practice infant baptism.
• However, when a person could not be immersed, baptism by aspersion or affusion was performed.
• But in that verse of Luke, the " washing " referred to is partial, like affusion.
• Kneipp applied water in the form of wraps, compresses, packs, steamings, washings, and affusions.
• Nevertheless, some Christian denominations have taught that baptism not only by aspersion but even by affusion is invalid.
• Adult baptisms are often by means of immersion as opposed to the more historic methods of aspersion and affusion.
• Some conditions expressly do not affect validity for example, whether submersion, immersion, affusion or aspersion is used.
• The Didache 7.1 3 ( AD 60 150 ) allowed for affusion practices in situations where immersion was not practical.
• Baptism by affusion ( pouring ) was certainly in practice in Apostolic times, being prescribed by the " Didache"
• In Western Europe Affusion became the normal mode of baptism between the twelfth and fourteenth centuries, though immersion was still practiced into the sixteenth.
• St . Peter is said to have once baptized five thousand people in one day; this was most likely accomplished by aspersion or affusion.
• AD 256 ) explicitly stated that the amount of water was inconsequential and defended immersion, affusion, and aspersion practices ( Epistle 75.12 ).
• In the West, this method of baptism began to be replaced by affusion baptism from around the 8th century, but it continues in use in Eastern Christianity.
• The Roman Catholic Church regards baptism by aspersion as valid only if the water actually flows on the person's skin and is thus equivalent to pouring ( " affusion " ).
• This text implies that early Christians saw affusion is a viable alternative to immersion when no living water ( i . e . running water like a river or spring ) or cold water is available.
• James V . Brownson notes that the Didache does not specify either immersion or pouring when using running water, and Sinclair B . Ferguson argues that really the only mode that the Didache mentions is affusion.
• In the period between the 12th and the 14th centuries, affusion became the usual manner of administering baptism in Western Europe, though immersion continued to be found in some places even as late as the 16th century.
• At the time, baptism by aspersion, as by affusion, was regarded as a bar to Holy Orders; this appears to spring from the baptized person having put off baptism until he was in danger of death.