epagomenal การใช้

• The lights of the Egyptian epagomenal days were placed for the dead in tombs.
• "' Epagomenal "'days are days within a solar calendar that are outside any regular month.
• The sixth epagomenal day is added every four years without exception on August 29 of the Julian calendar, six months before the Julian leap day.
• In the Gregorian year 2015, the Ethiopian calendar year 2008 begins on September 12, rather than September 11, on account of this additional epagomenal day occurring every four years.
• The Alexandrian calendar adapted the Egyptian calendar by adding a 6th epagomenal day as the last day of the year in every fourth year, falling on 29 August preceding a Julian bissextile day.
• The sol that is added every tenth year is epagomenal ( not counted as part of the week ), thus the two-year rotation of the sols of the week is not disrupted.
• The Bah??calendar includes enough epagomenal days ( usually 4 or 5 ) before the last month (, " ?al
  
  ? " ) to ensure that the following year starts on the March equinox.
• Like the Julian calendar, the sixth epagomenal day which in essence is a leap day is added every four years without exception on 29 August of the Julian calendar, six months before the Julian leap day.
• Nadine Guilhou suggests that the Eye's rampage alludes to the heat and widespread disease of the Egyptian summer, and in particular to the epagomenal days before the new year, which were regarded as unlucky.
• Usually five epagomenal days are included within every year ( Ethiopian, Mayan Haab'and French Republican Calendars ), but a sixth epagomenal day is intercalated every four years in some ( Coptic, Ethiopian and French Republican calendars ).
• Usually five epagomenal days are included within every year ( Ethiopian, Mayan Haab'and French Republican Calendars ), but a sixth epagomenal day is intercalated every four years in some ( Coptic, Ethiopian and French Republican calendars ).
• The epact was taken as the age of the Moon on 26 Phamenoth ( 22 March in the Julian calendar ) but that value of the epact also corresponded to the age of the Moon on the last epagomenal day of the preceding year.
• The Qadimi and the Shahanshahi Zoroastrian calendar use merely five epagomenal days, similar to the French Revolutionary and the Coptic calendar, ( although these last two have a sixth epagemonal day every leap year ), so their year count slowly travels through the tropical year.
• A first calendar reform ( of uncertain date ) introduced five epagomenal days at the end of the year, with the result that each festival then had two dates : one in the old 360-day calendar, and one in the new 365-day calendar.
• On 6 June 1745 ( Old Style ) some Parsees re-adopted the " qadimi " calendar, and in 1906 some adopted the " Fasli " calendar in which 1 Frawardin was equated with 21 March, so that there was a sixth epagomenal day every four years.
• This Ptolemaic calendar reform failed, but was finally officially implemented in Egypt by Augustus in 26 / 25 BCE, now called the Alexandrian calendar, with a sixth epagomenal day occurring for the first time on 29 August 22 BCE . Julius Caesar had earlier implemented a 365?day year in Rome in 45 BCE as part of the Julian calendar.
• Cambyses conquered Egypt in 525 BC . He was accompanied by Darius, a Zoroastrian who became ruler of the Persian empire in 517 BC . The Zoroastrians adopted the wandering Egyptian solar calendar of twelve months of thirty days plus five epagomenal days . As their year began in the spring ( with the festival of " nowruz " ) the epagemonai were placed just before " nowruz ".
• The reform eventually went into effect with the introduction of the " Alexandrian calendar " ( or Julian calendar ) by Augustus in 26 / 25 BCE, which included a 6th epagomenal day for the first time in 22 BCE . This almost stopped the movement of the first day of the year, 1 Thoth, relative to the seasons, leaving it on 29 August in the Julian calendar except in the year before a Julian leap year, when a 6th epagomenal day occurred on 29 August, shifting 1 Thoth to 30 August.
• The reform eventually went into effect with the introduction of the " Alexandrian calendar " ( or Julian calendar ) by Augustus in 26 / 25 BCE, which included a 6th epagomenal day for the first time in 22 BCE . This almost stopped the movement of the first day of the year, 1 Thoth, relative to the seasons, leaving it on 29 August in the Julian calendar except in the year before a Julian leap year, when a 6th epagomenal day occurred on 29 August, shifting 1 Thoth to 30 August.